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Handling critique

The ministry work that I do and the things that I write here on this blog often excite people’s passions- understandably- and I get my fair share of comments from people.  Many of them I have had to redact, edit, and delete, while others I have approved.  Criticisms are things that I expect because 1) I might be wrong; and 2) my blog is an account, really, of how I see things rather than infallible Word-from-Heaven.  However, I have had to delete comments and even ignore some of them for a number of reasons:

1) Some comments have been ad hominem where I personally have been the subject of the critique rather than what I have said;

2) Some comments have included references to sites, individuals, and movements that I do not want advertised on this blog.  There are times where I am non-plussed to include alternative voices to my own here but only when it is relevant, helpful, and where it builds up.  I often do this when I am critiquing others, though hopefully I critique in a way that is faithful to the original author and his/her intent.  But some things (like pro-gay theology, for instance) is a no-go zone and I have to redact out what has been included;

3) I am content to publish and respond to comments that vent frustration; if that frustration is levelled against what I say, rather than my person, then I am fine with that because issues of sexuality and relationships trigger powerful emotions and most of them (sadly) are painful ones.  But if the comments stray from the facts and the overall topic, then I must reconsider.

4) The biggest thing, for me, is the spirit in which a critique is made.  Two people making identical comments may be doing so with completely different motives: one may do it out of a genuine desire to know (curiosity) while another may do so to undermine me with a critical or negative spirit.  They wish to be spear-throwers like Saul rather than curious outsiders or prophets like Nathan.  People carry with them a spirit- not just a motive- and if I allow someone’s unclean spirit in their critique of me to penetrate my armour then it will corrode itself into my heart and make me fair game for Satan.  Equally, if a person makes a comment to humiliate me for thinking or believing something, that is bullying and I simply will not publish it or even respond to it.  Such behaviour does not dignify a response because inner motive is everything.  Love builds up but knowledge puffs up and a person’s motives are quickly revealed; given how much bullying I have experienced (past and present) I am quite adept (if I may say so myself) and sensing motives; that is not to say that I pre-empt a motive or falsely attribute it but see how things emerge.  Some comments are also left in one-to-one (private) conversation and not every issue needs to be covered because that is just too exhausting (who has the time?).

Sometimes a person says that I am wrong with no input into how or why I am wrong- in instances like that I get wondering what their motive was in letting me know I am wrong.  Was it to build me up or prove themselves right?  If they cannot explain WHY I am wrong then a disservice has been done to me because it doesn’t help me to speak my mind better.  Much of the criticism I have experienced comes from pride and narcissistic attempts to ratbag me because some listener/reader has unfairly personalised what I have said.

Often times false motives are attributed to me.  I can understand why that may happen, and I know I have been guilty of it too, but in circumstances like that I expect amends to be made if such a thing is done in error.  But if not then I simply don’t allow such comments like that to get through because I want to guard my heart and not have my character sabotaged.  If my character is sullied because of my own words and deeds then let it be so; but if it comes from false accusation and slander then that is bullying.  Adults get good at bringing others done with things like that because  they cannot use their fists to gain control; rather,  they often seek to do it with slander and nitpicking (legalism).  With some people I know, I only ever hear from them when they’re criticising/interrogating something I’ve said, seldom to support me or lovingly ‘help me see the light’.  I feel this as unfair since a proud spirit of legalistic triumphalism comes with it.

Really, criticism needs to be done with the right heart- not for self-justification.  I need to remember this in the way I critique others and I confess that I once hurt a LOT of people by doing exactly the things I’ve just mentioned.  But here and in other forums I do not let it happen because I need to keep myself safe and that, my readers, is a godly and noble thing to do.  I enjoyed last week a 30-comment discussion on this blog on the post I wrote about John Paulk.  The bulk of that chat was with ‘gay Christians’ whom I strongly disagreed with.  But it was done with civility, something that gave me hope and joy given how rare such traits are when discussing matters of private personhood.  But I do need to keep myself safe and grounded.

Having thought through such things I’ve also learned a lot about how to lovingly disagree with others.  I need to note that not every battle needs to be fought, but to choose my battles wisely.  Not every comment must be responded to.  And just as others are, I believe, wrong, I too can be wrong (or so my wife tells me).  Christians are very guilty of not loving one another well, of demanding uniformity in the name of unity.  That is a terrible danger because God loves and uses all sorts of people and there is great diversity in unity.  We all have our unique emphases and differences- and limitations and that is why today I rarely get involved in online forums and debates because of how internecine they can get.  They’re also blunt instruments in witnessing to non-believers and resolving internal differences.  Wisdom and a discerning spirit really are essential in such a business

 
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Posted by on 13 May, 2013 (Monday) in This Blog, Where I'm 'At'

 

To PhD or not to PhD

In the last year or so, as I have been working through my Bachelor of Theology, I have been giving thought as to whether I should or shouldn’t pursue a PhD.  I am not exactly what on yet, though I am dallying with the Old Testament, particularly the Torah (Pentateuch), Wisdom Literature (Ecclesiastes or Proverbs) and potentially Song of Solomon.  I am sure I have the aptitude to do well in a PhD and can pull it off but there are a number of matters on my mind that are weighing on my mind:

1) As good as PhDs are, the church is in much greater need of pastors who can reach people in their deep pain and loneliness and bring them to Christ.  Can I do both PhD and bring healing to others?  Many academics do not believe in healing;

2) Many in academic collegiate tend to believe things that I have  strong objections to, including doubts as to the historicity of Genesis 1-11 and 6-day creation.  For me such beliefs, even if they have been genuinely arrived at through intellectual contemplation, undermine the authority of Scripture (c.f. 2 Tim 3:16-17) and I might find it hard to be among a community of people who hold such views.  I would not break fellowship with someone over them or make an issues in every single conversation or get heated, but for me they are still important, whether others agree with me or not.  Then again I am confident I would find some who would lovingly disagree with me and even see eye-to-eye!  Possibly in doing a PhD I would join such a community to change minds and hearts on such matters;

3) My greatest concern is the way that many in Christian academic circles have a tendency to intellectualise faith and assume that they can work out things in Scripture and how God does things because they have studied God’s Word for long enough.  Not all academics are like this and I know about seven who are not like that (my boss at work is an academic who is not like this), but  humility often gets lost when people pursue academic studies and become published  and sought after.  I have experienced very caustic words in private correspondence from academics who have attempted to sully my character and tear me down with very strong demonic influence because I have simply disagreed with them on matters.  Those matters have been theological but even on issues that are not even connected with Scripture, like climate change.  I have experienced first hand a fair degree of passive and even outright aggression from famous, well-known theological names for challenging some of their cherished assumptions.  I have also seen people use their hyper-intelligence to dominate and control others in ways that are so dark and perverse.  I am not giving names because I do not want to out and shame people and get involved in public ‘they-said-I-said’ nonsense, but I really do not want to become like that;

4) A lot of academic work is speculative and for me that is departing from safer grounding.  I have been involved in a number of conversations of such a nature which seemed interesting in the beginning but began to stray into more speculative territory and were not helpful.  The other week one such conversation was whether or not Moses and Elijah, when seeing the transfigured Christ, really appeared in bodily form or not.  I argued that they they must have been given that 1) the author and the disciples who saw those men recognised their images; and 2) recognising them as real people, Peter offered to build them tents (he would only have done that if they needed what tents provide- shelter and a place to eat and rest).  But the conversation went in circles and I found it unproductive.

Scripture says that human reasoning is easily darkened (Prov. 3:5-6);  David said that it is better to not weary the mind with ‘things too great’ (Ps. 131) and Solomon, in Ecclesiastes, states that much study wearies the soul.  At the end of Job, Yahweh challenged him to declare if he could explain how God created the world!  I can never allow myself to think beyond myself and try to scale heaven like those at the Tower of Babel to make a name for myself.  Then again, pastoral work also wearies the soul- Solomon never got his hands dirty  in doing with all that splendour that he lived in!

Ideally, I would like to be both PhD student and pastor- it’s a good balance, and I love people and watching them work through sin and be more Christlike- but it is not a straightforward decision.  Still, it’s good to have dreams and I pray God give me the chance to do a PhD because that would take me deeper into His will, but I want to do it for the right reasons and only if it helps others and grow more into Christ-likeness rather than speculating and thinking too far.  Anti-intellectualism is not, I believe, any more spiritual, but in many things concerning God one has to admit that we simply do not know all things and cannot explain all things.

 
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Posted by on 11 May, 2013 (Saturday) in Where I'm 'At'

 

Joe Dallas – dissociated from Exodus International

JD Christian author, counsellor, blogger, and former president of Exodus International Joe Dallas has just announced on Facebook his respectful dissociation from Exodus due to its straying from orthodox biblical doctrine:

SPECIAL MINISTRY ANNOUNCEMENT 

After prayerful consideration the Genesis Biblical Solutions Board of Directors has decided to withdraw from the network of Exodus International because of differences in ministry approach and priority. We honor the work of Exodus International, regard Alan Chambers and the Exodus Board with respect and love, and wish all Exodus ministries the best as they continue their important work.

For me, this is well overdue but I believe that Joe was trying to reason things through with the Exodus leadership team but that those efforts had not succeeded.  For Joe this would be grievously heartbreaking and a very gut-wrenching decision to make but anyone with a healthy love of Scripture, a love of people, hatred of sin, and passion for wisdom would have done the same.  Like Joe, I pray that God reverse the damage done at Exodus though I suspect more of this kind of thing will continue.  I must dissent from Joe here in saying that I do not honour the work of Exodus given its new direction, in particular Alan Chambers.  This ‘work’ is counter-productive and destructive but I know it must be hard for Joe to say any more without burning his bridges.

 
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Posted by on 7 May, 2013 (Tuesday) in Ministry, Redeemed Sexuality

 

Sexual addiction is … a love deficit problem

Throughout my ministry one of the most difficult things to convince people of is that homosexuality is not innate and that even if it is, no-one need live in it. Another hard thing to convince people of is that people can change and what the process of change looks like- many people, like Wes Hill have sadly resigned themselves to homosexuality and seek to live with it which seems to contradict what is expressly commanded in Scripture (Col. 3:5, 1 Pet 2:11, 1 Thess 5:23). Here is a video that I suggest everyone watch who is thinking through these things- it features Christian psychologist Dr. John Townsend who co-authored the famous book on Boundaries. Here he talks of how sexual brokenness can be overcome by bringing the wounds behind it into the light and it is true not just for those with same-sex attraction but for those with opposite-sex attraction and all sorts of things. It goes for about 30 minutes but the best material goes from about the 12th minute to the end. This testifies to the power of God and where healing happens under God and in the healing presence of safe people in God’s community.

It makes me cry watching it because I know only too well the shame associated with the shame of bringing truth into the light.  But without that process, change is not possible and people remain stubbornly in sin.  And sin, as the Bible states, is death:

“When you first start talking about someone who feels unlovable loveable, you don’t just tell ‘em all day and don’t tell them yourself.  You gotta let it happen in experience.  That’s where it gets to the heart”.

***

I also want to say that I really want to attend the Exodus International conference in California this year because I met so many lovely people last year in Minneapolis. However, I just cannot go this year. EI, under president Alan Chambers and vice president Randy Thomas, has been compromised to the point that it is near-terminal. It has embraced a form of ‘extreme grace’ (once-saved-always-saved), where a person’s salvation in Christ is supposedly unaffected by how they live thereafter, in spite of warnings in Scripture testifying to the opposite (e.g. 1 John 1:6). I and others like new Testament scholar Dr. Robert Gagnon have repeatedly about it to reason with Alan, and I even had lunch with him last year but Alan simply refuses to listen. Worse, he despises anyone who tries to lovingly and gently bring him to his senses. Exodus has been undermining reparative therapy AND junking the healthy balance of grace AND truth, instead preferring grace alone with no call to holiness and obedience after salvation (contra. 1 Cor 6:11 and Romans 6:1-11).

I am heartbroken and have even wept over Exodus Int’l. I looked up to it and drew inspiration of it in my own journey out of homosexuality, especially from former leaders like Sy Rogers and Joe Dallas. I am gutted and aggrieved over what is happening; I fear for those who will be lead astray by Exodus, which thinks it is OK for people to live in sin in the name of Jesus (contra. Heb 12:14b, Rev 21:8). That sends people to hell with a smile and nice warm feelings. I cannot participate in the conference of a ministry that teaches these kinds of things. And still my heart is sad, but hopeful that God can turn things around and bring healing out of these ashes.

 
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Posted by on 6 May, 2013 (Monday) in Counselling, Healing and Restoration

 

Genetics and homosexuality

A pastor friend of mine from Western Australia today put me onto a geneticist named Dr John Tay, who has put a great deal of time into testing the assumption that people are ‘born gay.  This is his blog, and it’s quite detailed but precisely the kind of informed discussion that needs to be taking place on the issue of homosexuality.

 
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Posted by on 4 May, 2013 (Saturday) in Sexuality, Society

 

Frank Worthen on John Paulk

Today on Facebook, the former American “ex-gay” ministry leader Frank Worthen commented on the situation with John Paulk and the subsequent article by Dr. Joe Nicolosi of NARTH.  I think Worthen’s response is very godly, true, and gentle and it reflect my sentiments:

I want to respond to Dr. Joseph Nicolosi’s note on the Paulk situation. I think Joe has hit the nail on the head, most certainly it is a core identity issue. I have always believed that accepting the gay identity is a new fatal decision that closes the door for change and new life in Christ. Gay-Christian is an oxymoron. To honor depth of hone sty would be to separate these two opposing identities. Dr. Kinsey said that there will be more homosexuality as the society accepts homosexuality and that seems to be playing out. Once there was no gay lifestyle, only lonely people satisfying their desires thru voyeurism and what little pornography existed. No lavish parties or seductive others in gay bars, but since then a whole gay culture has developed and it is enticing. The message to youth and others as well is that we as gay people know who you are and you will find acceptance and the love you have always looked for in our community. Of course this is only partially true, the other half is that your body will be used and when you are no longer attractive you will go back to your life of loneliness and rejection, so enjoy the few years you have. It is only natural that , as Joe said, those leaving such a frantic, energy filled life will at times feel boredom and perhaps a sense of remorse that life is no longer exciting. 

Our sole anchor is Jesus Christ. If we lose our closeness with Christ, we are on the slippery slope to returning to our old ways even though reason tells us that that life didn’t work for us. To have victory, to have a fulfilling, meaningful life requires Christ in our life. With Christ, life is every bit as exciting as the gay life, but in a very different way. Life with Christ is an adventure, but we must be open to hearing Him and to the best of our ability, following Him as a committed disciple. Christ is our identity. We are Christians first and foremost. It may get us into a lot of trouble, but life will never be dull if we allow Christ to lead. His plan for us is scary, but it contains all the ingredients for happiness and joy that will never leave us in the direst of circumstances. “I am the way, the truth and the life.” Lose Christ, lose life.

Thank you Joe for taking time out of your busy life to cast some understanding on this sad situation. We honor, respect and appreciate you.

 
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Posted by on 2 May, 2013 (Thursday) in Media, Sexuality

 

Gay NBA?

Again, the world’s eyes have been diverted to the issue of homosexuality after the announcement that American veteran basketball player announced that he is gay.  As I mentioned in my previous post on this blog, it is revealing that this man’s twin brother- who shares identical DNA- is not gay which debunks the modern-day lie that homosexuality is a genetically innate condition.  Clearly it is not.  And while it is true that someone with same-sex attraction does not choose to have SSA they do have a choice about what to do with it, just as being tempted to steal money does not make someone a thief.  A person only becomes that if they choose to act on their temptation.

The reaction to the announcement of this man’s sexuality was met with the anticipated words of congratulations from a current and past president, but one man was gusty enough to state the obvious.  An ESPN reporter stated that, as a Christian, he believed Jason Collins to still be living in sin because Scripture forbids homosexuality and that anyone living as such is a sinner.  He soon was forced to eat his words by his pro-gay network.  Collins responded by saying, “This is all about tolerance and acceptance and America is the best country in the world because we’re all entitled to our opinions and beliefs but we don’t have to agree”.  Collins reiterated that he is a “Christian”.  It is interesting that Collins did not defend Chris Broussard’s right to express his mind- as long as it doesn’t critique him, Broussard can say all he likes.  It shows how hard it is for Christians today to even speak Scripture in public and there really is an erosion of freedom of speech occurring.  Will there be anti-hate speech legislation coming around the corner?  Will genuine, Bible-based churches be under threat of imprisonment or worse if they preach the gospel and critique homosexuality?  These are testing times that need prayer and boldness.

What is interesting too is that Collins asserts brazenly that he is ‘Christian’.  In what, sense, I wonder, is he a Christian?  What does he make of Scriptures that denounce homosexuality?  Matthew Vines, the viral gay Christian Youtuber, was at least honest enough to admit that, yes, the Bible really is against homosexuality except that he and others are the ‘special’ exemption to the rule because ‘God is love’ and is therefore meant to permit Vines to live however he wants as long as he’s not lonely.  (Apparently being lonely is meant to be the most horrible thing in the world in spite of the fact that almost every single Biblical hero and heroine spent time wandering along, like Jesus, Noah, Joseph, Moses, David, Isaiah, Jeremiah, Ezekiel, Daniel, Job, Naomi and Ruth, Abraham, John, and Paul.  Just read the laundry list in Hebrews 11).  If Collins thinks that this is faith in Christ then he deluded because he is living a live of outrageous disobedience in the name of his ‘saviour’.  That is living is called hypocrisy and on account of it many will not be saved even if they do call Jesus ‘Lord’.

But these are the signs of today’s times and even greater signs that God’s judgement is coming quickly: as it says in Romans 1:18-32, God allows people to do what they desire and then gives them over to their vile passions as an act of judgement.  This is not something to be celebrated; in fact the more people give themselves over to do as they wish the greater their judgement and greater is their slavery to themselves.  That is a very sobering thought.  There is a way that this can be resolved and it involves allowing God to transform a life and cast aside sin.  One blogger, responding to the Collins story, put it thus:

So the love of God is not a contentless love, an actionless love.  It is the polar opposite of love as culture defines it.  Cultural love requires no change.  In fact, man-centered love requires that no change be required.  Biblical love calls for the reverse.  Wherever love is, change is.  That is, when God loves a person, he profoundly changes them, whether they are gay (contra Romans 1), vainglorious (contra James 3), an adulterer (contra Proverbs 2), or caught in any number of other sins.  He does not accept their prior orientation; in order to meet his holy standards, he requires a new orientation.  He actually makes the sinner “a new creation” in Christ (2 Cor. 5:17).  True love, God’s love, is transformative, not static; active, not passive.  This is because in the Christian concept of salvation, love and holiness work together.  God’s love shed abroad in our hearts does not compromise God’s holiness.  Love enables us to meet God’s holy standards, to stand pure before him.

I pray Collins find freedom in living beyond himself for the one he calls Lord because only then can he ever know what freedom really is.

 
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Posted by on 1 May, 2013 (Wednesday) in Media, Sexuality

 

Joseph Nicolosi on John Paulk

Joseph Nicolosi, the leading figure of reparative therapy, has recently published an interesting take on John Paulk’s recent decision to re-enter the ‘gay’ world.  Nicolosi notes that while Paulk has attacked reparative therapy in his recent statement, Paulk himself never used RT for his own healing.

Another major story of late on homosexuality is NBA player Jason Collins, who outed himself.  Very interestingly, Collins has an identical twin brother (Jarron) who is NOT gay, which goes to prove that homosexuality is not an innately-born condition. Most genetic studies on homosexuality involving identical twin studies have demonstrated this.

 
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Posted by on 1 May, 2013 (Wednesday) in Media, Redeemed Sexuality, Society

 

Pastoral letter on Christian witness and homosexuality

Here is a very well written, pastoral letter about Christian witness and homosexuality by Christian author Michael Brown.  I particularly like what he says:

“You talk about listening to “hateful preaching” over the years, and it hurts me as a church leader to hear that. But it’s not hateful to say that God intended a man to be with a woman (hey, this is not rocket science, and Jesus said it clearly too), and it’s not hateful to say that a kid should have a mom and a dad. Who decided that this was “hate”?”

“You wrote, “When scientists proposed that the Earth could be moving through space, church bishops condemned the teaching, citing Psalm 104:5 to say that God ‘set the earth on its foundations; it can never be moved.’ But the scientific theory continued, and the Church still exists.”

The truth is that scientists within the church were responsible for many of the major scientific breakthroughs over the centuries, and there’s nothing in the Bible that tells us we should believe that the sun goes around the earth. But there’s a lot in the Word about sexuality and marriage, and having talked to many who left the “gay lifestyle” (their words, not mine), I’m all the more convinced that God’s ways are best. (Some of these young people are still same-sex attracted, but they love Jesus and are totally content with Him, even if He never changes them).”

Take the time to read it, even if you do identify as a ‘gay Christian’ or just ‘gay’ to see what coming to Christ really looks like: not self-acceptance but loving self enough to be challenged and transformed by foresaking sin.

 
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Posted by on 27 April, 2013 (Saturday) in Redeemed Sexuality, Relationships, Sexuality

 

A sad day for the Paulks

Today John Paulk, former leader of a ministry in the US that helps people come out of homosexuality, has made a fateful decision to divorce his wife, re-enter the gay lifestyle, and renounce all his previous work with Love Won Out.  As I said in a previous post on this blog, the ex-ex-gay movement and the gay community in general wanted blood and blood is what they have got.  I personally feel a great sense of loss for John himself, his wife Anne, and their children.  While I commend his being honest about his doubts, I cannot support his recent decisions.  He has chosen to betray his family and those who, like me, have looked up to him.  I don’t look down on him for having ongoing struggles and doubts because everyone has those too some degree, even well-known high flying Christian leaders.  But with doubt and struggle there are answers for those doubts if people wish to see them and work hard at thm.  I believe that John, like others who have made such decisions like John Smid and Michael Bussee, has cast aside his inheritance in Christ for a ‘bowl of soup’ (Heb 12:16-17)- a watery meal that doesn’t meet the famished hunger of the spiritual stomach.  He may not have done this casually but the outcome is not positive.  His decision represents a disregard for his inheritance in Christ and the blessings of his family and ministry.  He is, in fact, suppressing that which he knows to be true (Rom 1:18) rather than realising a new truth about himself or God.  These decisions war against himself as much as anybody else.

In his statement, John said that in light of his decision he can be who he really is: that is, living as a ‘gay’ man.  But this is not who he is because, firstly, no-one is born gay; and secondly, sinful, carnal desires to not define who a person in Christ is.  Such desires war against the soul and rob people of life and eternal blessings in God (1 Pet 2:11; Col 3:5; Rev 21:8; Heb 12:14) and no amount of soap-and-bubbles talk about God’s “endlessly flowing grace” and “just loving people” (bereft of a challenge to live in holiness) can redact this truth.  God is a holy God who is a consuming fire (Deut 4:24, Heb 12:29) who demands holiness of people, though He is also graceful.  The western church is in decline because it is emphasising grace over truth, and this is the same thing that John is doing, I believe, to justify his decision here as others like John Smid have.

John Paulk’s statement surprised me in a way because he said he regretted his work with Love Won Out, that it did caused so much ‘harm’.  I found this to be unbelievable, given that his wife Anne, who came out of lesbianism, stood faithfully by his side and has not regressed back into a lesbian lifestyle.  In other words, John has been living for the past 21 years with the very thing that defies his own justification for regressing back into sin.  There are countless other faithful, well-grounded, and mature witnesses that he could have spoken with (Joe Dallas, Sy Rogers, Frank Worthen, and others) who have had success in living beyond homosexuality.  What he is doing is going to amass greater judgement upon himself.  That makes no sense to me and it grieves my heart.  I don’t know where John is but he seems to be in a very fragile place.  I pray that people are able to speak grace AND truth to his heart and that his heart be receptive to it because I believe he can be restored.  But for leaders like myself in ministries like Liberty there are many lessons to learn about guarding my own heart and keeping my feet pure as I minister in this very sinful and depraved world where Satan and his agents just love bringing down Christian leaders.

Exodus International vice president Randy Thomas elected to celebrate Paulk’s decision: “John, I know we aren’t the closest of friends but I do hope you know I love you and your family. I love that you are wrestling with various issues with humility and honesty. In His grip of grace, you are safe. I will pray for you as you seek to serve, love, and honor God and others” .  I believe that this response does a great disservice to the Paulks and particularly to John himself.  Does Thomas not realise that this decision involves the dissolution of a marriage and the grieving of others?  John’s new course does not do God honour: it breaks His heart and Thomas et.al. are enabling another person’s sin in the name of understanding.  John is not safe: he has imperiled his salvation, rejected God’s good will for him, compromised himself, and grieved others.  I do not say this to dismiss John but to say what is really going on because it is only by facing what he has done that people will put things in their proper perspective.  James 5:19-20 says it for me:

My brothers, if any among you strays from the truth, and someone turns him back, let him know that whoever turns a sinner from the error of his way will save his life from death and cover a multitude of sins.

A brother who does not lovingly and humbly rebuke a wayward brother is not a loving that wayward brother.  In fact, that is hating him and John Paulk needs people around him who are not just going to pat him on the back as has been the case so far, by and large, in public.  If there is anything I could say to John, if he is reading this blog, it would be this:

John,

Please reconsider what you have decided to do.  Take comfort in the fact that you are not alone and no-one is expecting you to be a picture-perfect ‘ex-gay’ person to be loved and accepted.  This does not have to be your choice and you can always go back to truth and grace.  As hard as the journey is, I am with you to help you fight sin, pray for you, listen to you, and do what I can.  I know it is not an easy battle but think very carefully of the damage this will do to your soul and to the lives of others.  I am sure you have already done this to some extent but please think more carefully and meditate on Scripture, even the hard bits calling people to severe holiness because without it you cannot see God.  There are no shortcuts on the road to glory.  I am not with you in your decisions of late, I cannot be in good conscience, but I do love you as a person and wish to see you restored even if what I am saying here might cause you some momentary grief (2 Cor 7:8-12).  There is nothing that you cannot get through without the help of God (1 Cor 10:12-13).  But think of the cost to your wife and your kids and the trouble they will face as a result of all this.  Think of how hard it will be if, one day, you really come to sorely regret this but fear that God and others cannot forgive you.  Are you willing to gamble with all that?  I too am weak and need the strength of the Spirit.  Please come back to what you know to be really true: this is not who you are.

Haydn.

***

27/4/2103  - ministry leader Andrew Comiskey wrote a brief and well-worded response to the John Paulk announcement.  I couldn’t have put it better myself:

“With grief I consider the irony of Exodus’ response to John Paulk’s immersion in gay culture … Exodus used to focus on how Jesus leads persons out of homosexuality. Now Exodus appears to celebrate those who return to it.  Exodus VP Randy Thomas just wrote a glowing account of Paulk’s renunciation of his ‘ex-gay’ status … yet [he] omits the fact that Paulk’s choices violate his vows to his wife and three boys who as teenagers need their father more than ever. Exodus seems more concerned with John’s authentic gay self than with the needs of his wife and kids.”

 
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Posted by on 25 April, 2013 (Thursday) in Media, Sexuality

 
 
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